Two Years and Counting
In 2006, Israeli historian Ilan Pappé—a renowned and consummate scholar, not an
extremist by any means—wrote an article for the Electronic Intifada titled,
“Genocide in Gaza.”
He wrote that Israeli policy in the Gaza Strip was clearly designed to exterminate the
Palestinians one corpse at a time; hoping that if they kill enough people, the rest
would flee “to escape the inferno.”
“A daily killing of up to 10 civilians is going to leave few thousands dead each year.
This is of course different from genociding a million people in one campaign—the
only inhibition Israel is willing to undertake in the name of the Holocaust memory.”
In a follow-up article four months later, Pappé reflected on his use of the word
genocide: “I hesitated a lot before using this very charged term and yet decided to
adopt it. Indeed, the responses I received, including from some leading human
rights activists, indicated a certain unease over the usage of such a term. I was
inclined to rethink the term for a while, but came back to employing it today with
even stronger conviction: it is the only appropriate way to describe what the Israeli
army is doing in the Gaza Strip.”
Ever since, Ilan Pappé has defined “Israeli policy towards the Gaza Strip as an
incremental genocide,” urging the term “should be insisted upon.”
As he predicted, the bodies piled up.
It did not escape the notice of a good number of Holocaust survivors either, who saw
eerie parallels between Israel and Nazi Germany. Perhaps the most outspoken critic
was Dutch physicist Hajo Meyer. Hajo’s parents died in the camps. He was caught
by the Gestapo in 1944 and sent to Auschwitz. After 10 months there, he was one of
around 7,000 prisoners to barely survive when the death-camp was liberated by the
Red Army. Something he attributed to mere luck.
After the war he became a physicist, and when he retired he learned woodworking,
making violins. He also became politically active, especially after visiting Israel:
I am pained by the parallels I observe between my experiences in Germany prior to
1939 and those suffered by the Palestinians today. I cannot help but hear echoes of
the Nazi mythos of ‘blood and soil’ in the rhetoric of settler fundamentalism which
claims a sacred right to all the lands of biblical Judea and Samaria. The various
forms of collective punishment visited upon the Palestinian people—coerced
ghettoization behind a ‘security wall’; the bulldozing of homes and destruction of
fields; the bombing of schools, mosques, and government buildings; an economic
blockade that deprives people of the water, food, medicine, education and the basic
necessities for dignified survival—force me to recall the deprivations and
humiliations that I experienced in my youth. This century-long process of
oppression means unimaginable suffering for Palestinians.
In 2003 he published a book titled, The End of Judaism: An Ethical Tradition
Betrayed. “Zionism and Judaism are contrary to each other,” he explained in an
interview. “Because Judaism, as I learned it—the reform movement—is highly,
highly ethical. And so you cannot connect Zionism with ‘highly ethical.’ You can only
connect the words ‘aggressive,’ ‘oppressive,’ ‘stealing,’ [and] ‘robbing’ with Zionism.
But not ‘highly ethical.’ … [Zionists] have given up everything that has to do with
humanity, with empathy, for one thing: the state. The ‘blood and soil,’ just like the
Nazis. … They don’t give a damn about the world. The only thing they give a damn
about is this Zionist state, Israel, and nothing else. And they don’t care if the Jews go
down, because they have nothing to do with these Jews who live elsewhere and don’t
want to come to their blessed and paradisaical country called Israel.”
In 2011, Hajo went on a speaking tour titled “Never Again For Anyone.” The
backlash was predictable: some tried to paint him as an enfeebled senile man who
never spoke about politics before losing his mind, and now suddenly this Holocaust
survivor was being exploited by cruel anti-Semites; while others just smeared him as
an anti-Semite directly. When he was asked about the smears, Hajo responded:
“[It’s] like one of the important Nazi leaders, Göring, said, ‘I determine who is a
Jew.’ And so the Zionists determine who is an anti-Semite. … I cannot get higher
honors than to be one of the people like Jimmy Carter, or Noam Chomsky, or
Norman Finkelstein, and former [Dutch] Prime Minister Dries van Agt. So I’m very
proud to be an anti-Semite.”
He died in 2014, a few days after his 90th birthday. One month earlier, tired as he
was, he had given his last interview. “If we want to stay really human beings, we
must get up and call the Zionists what they are: Nazi criminals,” he said. “The
brainwashing of the Jewish Israeli populations is going on for over sixty years. They
cannot see a Palestinian as a human being.”
“My message for the Palestinians is that they should not give up their fight,” he
added. “If they give up, they might lose their self-esteem with the ongoing
humiliations by the Israeli Nazis. Fight with human means. It is justified to show to
the Israeli Zionists that you are a force to reckon with. Fight with stones, with
weapons. Yes, also with weapons. … If we Western democratic societies don’t
support the Palestinians in their fight, we must feel ashamed if the Palestinians are
annihilated. The US and the European Union must show their teeth.”
For occupied people, fighting back is indeed justified: UN General Assembly
Resolution 37/43, adopted in 1982, “Reaffirms the legitimacy of the struggle of
peoples for independence, territorial integrity, national unity and liberation from
colonial and foreign domination and foreign occupation by all available means,
including armed struggle.” And no one would dispute that the Palestinians—residing
in the Occupied Territories—are under military occupation.
Four generations of Palestinians were born in the Gaza concentration camp or the
West Bank and East Jerusalem Bantustans.
The valiant efforts to peacefully protest the occupation by younger Palestinians were
smashed with unmoored violence (as I’ve described in “Blood and Soil,” which I
politely ask you to read).
Two years ago on this day, Gaza’s orphans, rather than dying quietly like they were
supposed to, broke out of the camp and decided to die fighting as hard as they could.
The famed Gaza scholar Norman Finkelstein compared it to Nat Turner’s slave
rebellion in August of 1831—the deadliest slave revolt in American history. Turner’s
instruction to his 70 rebells was simple: “Kill all the white people.”
For about 3 days, the rebels went house to house, beheading white babies in their
cribs with hatchets and hacking families to pieces, some were disemboweled. In all,
about sixty white people were murdered.
Mobs of white men, some part of organized militias, retaliated by massacring
around 120 random Black people, most of whom played no part in the revolt.
Today, Nat Turner is remembered as a national hero, and his rebellion is sometimes
referred to as the first war against slavery (the Civil War being the second). At the
time, however, Nat Turner was naturally vilified by white Americans, but with a
notable exception: William Loyd Garrison, founder of the abolitionist newspaper
The Liberator, wrote in the aftermath of the Nat Turner Rebellion:
What we have so long predicted—at the peril of being stigmatized as an alarmist
and declaimer—has commenced its fulfilment. The first step of the earthquake,
which is ultimately to shake down the fabric of oppression, leaving not one stone
upon another, has been made. The first drops of blood, which are but the prelude
to a deluge from the gathering clouds, have fallen. The first flash of lightning,
which is to smite and consume, has been felt. The first wailings of bereavement,
which is to clothe the earth in sackcloth, have broken up our ears. … Ye patriotic
hypocrites! Ye panegyrists of Frenchmen, Greeks, and Poles! Ye fustian declaimers
for liberty! Ye valiant sticklers for equal rights among yourselves! Ye haters of
aristocracy! Ye assailants of monarchies! Ye Republican nullifiers! Ye treasonable
disunionists! Be dumb! Cast no reproach upon the conduct of the slaves, but let
your lips and cheeks wear the blisters of condemnation!
…For ourselves, we are horror-struck at the late tidings. We have exerted our
utmost efforts to avert calamity. We have warned our countrymen of the danger of
persisting in their unrighteous conduct. We have preached to the slaves the pacific
precepts of Jesus Christ. We have appealed to Christians, philanthropists, and
patriots, for their assistance to accomplish the great work of national redemption
through the agency of moral power—of public opinion—of individual liberty. How
have we been received? We have been threatened, proscribed, vilified, and
imprisoned—a laughing-stock and a reproach. Do we falter, in view of these things?
Let time answer. If we have been hitherto urgent, and bold, and denunciatory in
our efforts—hereafter we shall grow vehement and active with the increase of
danger. We shall cry, in trumpet tones, night and day—Wo to this guilty land,
unless she speedily repent of her evil doings! The blood of millions of her sons cries
aloud for redress! Immediate emancipation alone can save her from the vengeance
of Heaven, and cancel the debt of ages!
“It took uncommon courage to take Garrison’s stand,” Finkelstein wrote. “A $5,000
price was put on his head in North Carolina while Georgia offered the same amount
to anybody who would kidnap him and drag him for trial. The ‘radical’ podcasting
universe of our day wouldn’t risk two ‘likes’ and one ‘share.’” Finkelstein, however,
would echo Garrison’s principled stand in the aftermath of October 7:
The 2,000 young men who burst the gates of Gaza on October 7, 2023, had been
born into a concentration camp. For fully two decades they had been immured in a
25-mile long by 5-mile wide sliver of land that was among the most densely
populated places in the world. The vast majority of them could never hope to leave
but only to pace each day the camp’s suffocating perimeter; never aspire to gainful
employment or eat a full meal; never expect to marry or raise a family. Abandoned
by everyone, they were ‘remaindered’ to languish and die. To expedite this process,
Israel periodically launched ‘operations’ visiting death and destruction on Gaza:
thousands methodically mowed down; homes and critical infrastructure
systematically pulverized. It might sound like the script of a bad B-movie, but on
the night of October 6 each of those 2,000 men probably kissed his mother, then
his father, goodbye. Forever. And then each silently vowed to vindicate the
remorseless torture of a twilight existence, and to avenge the murder of a
grandparent, sister, brother, niece, nephew by that Satanic power that crushed
their lives.
‘The owl of Minerva spreads its wings,’ Hegel famously said, ‘only with the
falling of the dusk.’ That is, one only acquires wisdom into an epoch with the
ripeness of time. It’s still high noon and thus too soon to resolve what verdict
History will cast on the slave revolt in Gaza on October 7, 2023.
The onslaught against Gaza since October 7, 2023, has quickened the tempo of this
genocide; it is no longer “incremental” but fast and absolute.
Israeli Holocaust and genocide scholar Raz Segal was one of the first intellectuals to
use the word following October 7. In an article for Jewish Currents titled “A
Textbook Case of Genocide,” published on October 13, 2023, Segal wrote: “Israel has
been explicit about what it’s carrying out in Gaza. Why isn’t the world listening?”
The UN Genocide Convention lists five acts that fall under its definition. Israel is
currently perpetrating three of these in Gaza: ‘1. Killing members of the group. 2.
Causing serious bodily or mental harm to members of the group. 3. Deliberately
inflicting on the group conditions of life calculated to bring about its physical
destruction in whole or in part.’ The Israeli Air Force, by its own account, has so
far dropped more than 6,000 bombs on Gaza, which is one of the most densely
populated areas in the world—almost as many bombs as the US dropped on
Afghanistan during record-breaking years of its war there. Human Rights Watch
has confirmed that the weapons used included phosphorous bombs, which set fire
to bodies and buildings, creating flames that aren’t extinguished on contact with
water.
The acts listed in the Genocide Convention that Segal mentioned don’t themselves
constitute the crime of genocide; as the convention states, “genocide means any of
the following acts committed with intent to destroy, in whole or in part, a national,
ethnical, racial, or religious group.” (my emphasis) This is usually the most difficult
part to prove, especially given that the usual legal standard of mens rea (guilty
mind), or “criminal intent,” is much higher for genocide cases, requiring dolus
specialis (special intent). But, as Segal put it:
Israel’s genocidal assault on Gaza is quite explicit, open, and unashamed.
Perpetrators of genocide usually do not express their intentions so clearly, though
there are exceptions. In the early 20th century, for example, German colonial
occupiers perpetrated a genocide in response to an uprising by the Indigenous
Herero and Nama populations in southwest Africa. In 1904, General Lothar von
Trotha, the German military commander, issued an “extermination order,”
justified by the rationale of a “race war.” By 1908, the German authorities had
murdered 10,000 Nama, and had achieved their stated goal of “destroying the
Herero,” killing 65,000 Herero, 80% of the population. Gallant’s orders on October
9th were no less explicit. Israel’s goal is to destroy the Palestinians of Gaza. And
those of us watching around the world are derelict in our responsibility to prevent
them from doing so.
Since Segal published his essay, Israel has committed another act listed in the
convention: “imposing measures intended to prevent births within the group.”
A little more than a year into the onslaught, another Israeli genocide scholar,
Shmuel Lederman, joined an ever growing chorus of experts using the long-taboo G-
word. Canadian international lawyer William Schabas said in 2024 that Israel was
“absolutely” committing genocide. Eventually they were joined by the International
Association of Genocide Scholars, headed by Melanie O’Brien. The Dutch-Turkish
genocide scholar, Uğur Ümit Üngör said that there probably are scholars that don’t
think it’s genocide but “I don’t know them.” In July 2025, they were joined by the
well-respected professor Omer Bartov, who wrote a guest essay for the New York
Times titled: “I’m a Genocide Scholar. I know it when I see it.”
“My inescapable conclusion has become that Israel is committing genocide against
the Palestinian people,” Bartov wrote. “Having grown up in a Zionist home, lived the
first half of my life in Israel, served in the IDF as a soldier and officer and spent
most of my career researching and writing on war crimes and the Holocaust, this
was a painful conclusion to reach, and one that I resisted as long as I could. But I
have been teaching classes on genocide for a quarter of a century. I can recognize
one when I see one.”
Besides individuals, international human rights groups like Amnesty International,
Human Rights Watch, and Médecins Sans Frontières (Doctors Without Borders)
have also concluded Israel is committing genocide; as have two important Israeli
organizations, B’Tselem and Physicians for Human Rights Israel.
Israel still insists that it’s not targeting civilians, though they imposed a “total siege”
blocking all food and water from entering, how is that not targeting civilians?
My grandparents went to a pro-Palestine solidarity meeting where they read aloud a
list of names of confirmed victims, organized by age group, starting with the babies.
After ten hours, they had only gotten up to the four year olds.
Due to the crippling attacks on hospitals—by direct sieges and bombardments from
the IDF that are maliciously targeted at healthcare workers and hospital
infrastructure, and also indirectly via the blockade of medicine and medical
equipment—great numbers of children needed to undergo surgical amputations
without anesthesia. Last year, on October 9, Lisa Doughten of the UN’s Office for the
Coordination of Humanitarian Affairs testified before the Security Council that Gaza
was officially “home to the largest cohort of child amputees in modern history.”
Meanwhile, Commissioner-General of UNRWA Philippe Lazzarini reported that,
“Basically, we have every day ten children who are losing one leg or two legs on
average. This gives you an idea of the scope of the type of childhood a child can have
in Gaza.”
Children are not merely victimized by bombardments, IDF snipers are also
deliberately shooting children. According to multiple Western doctors who have
volunteered in Gaza, Israeli soldiers appeared to be playing a kind of sick game of
targeting specific body parts. Doctor Nick Maynard, an experienced British surgeon
at Oxford University Hospitals, who worked in Gaza multiple times, told Zeteo that
“there were clusters of particular body parts being injured on particular days.” His
colleagues who’d also worked in Gaza noticed the same pattern.
Now these were all teenage boys ranging from eleven to fifteen, sixteen. And one
day they would be coming in predominantly with gunshot wounds to the head or
the neck—most of them died, clearly. The next day there’d be gunshot wounds to
the chest. The next day the abdomen. The next day the legs or the arms. And one
day, which was at the end of my third week on the Saturday evening, four young
teenage boys—13, 14—came in, all of whom had been shot in the testicles.
Now this clustering of injuries was so striking, the numbers on some days were
so great it was inconceivable that it could have been coincidence. And it appeared
to us like there was a game of target practice being played.
In the same interview, Dr. Maynard also mentioned that upon entering Gaza, “we all
had our luggage searched. We were given pretty strict instructions … not to take
anything [the IDF] were likely to confiscate from us. Colleagues of mine took in
some baby formula about a week after I had gone in because we’d sent messages out
saying, ‘We need baby formula, we’ve got babies literally dying.’ There were four
newborns [who] died the week before I got there, because there was no formula
feed. And some American doctors I knew who [arrived] about three days after me,
had all brought in formula feed in their luggage and they all had it removed from
their luggage by the Israeli border guards and taken away; and very specifically the
formula feed, nothing else. That’s all they took out of their luggage, every single
container of formula feed was taken away.”
Besides the games of “target practice,” Israeli soldiers have found other ways to
amuse themselves: Early in the genocide, Israeli soldiers filmed themselves
launching mortars while dancing in dinosaur costumes; they filmed themselves
playing with lingerie they’d found in the bombed out homes of Palestinians, or with
toys belonging to Palestinian children. Earlier this year, IDF soldiers blew up a
civilian house (another war crime if anybody still cares to keep score) with colored
smoke as part of a gender-reveal party. “It’s a boy!” they yelled as blue smoke
erupted from the pile of rubble that was someone’s home.
Besides taunts, other amusements for the Israeli Nazis include torturing civilians
(and sometimes UN aid workers)—one Palestinian man was literally raped to death
by Israeli soldiers, something even the New York Times had to acknowledge. IDF
soldiers have kept Palestinians in metal cages, photographed them while naked,
withheld food and water, put out cigarettes on them, unleashed attack dogs to bite
them (including children), urinated on them, and forced them to act like animals.
It’s in actions like these that Israel’s European roots are brightly displayed, bringing
to mind events like torture at Abu Ghraib and the British conduct in India, where
the King’s men would sometimes enforce “crawling orders,” making the Indians
walk on all fours like animals in certain districts. In Jamaica, the British would
punish slaves by having another slave defecate in his mouth, which would then be
wired shut for four to five hours. This is the type of “civilization” that Europeans
exported to Palestine.
Finally, a few weeks ago on September 16, after two years of this horror, a
commission from the UN Human Rights Council published an exhaustive report
concluding what we already knew: Israel is committing genocide in Gaza. In
presenting the commission’s findings at a UN press briefing, Navi Pillay, Chair of
the Commission, did not mince her words: “It is clear that there is an intent to
destroy the Palestinians in Gaza through acts that meet the criteria set forth in the
Genocide Convention.”
Whereas on October 6, 2023, Israel was the West’s sacred cow, two years later the
UN found it’s committing genocide. A blight unto the nations.
The debate is over. Finished.
There is no ambiguity or excuse left to defend that infernal little ethno-state. It’s
over.
Among the many signs I saw at a recent pro-Palestine protest was one that read, “we
are the majority” (as well as “hot people hate genocide,” which amused me), and it’s
true. Poll after poll has revealed that over half—i.e., the majority—of Americans and
Europeans want to cut off aid to Tel Aviv. The fact that all of these countries are still
deeply committed to Israel (to put it mildly) despite both the wishes of their
populations and the UN finding of genocide, ought to spark some questions about
whether these “democracies” are worthy of the name.
In recent days, the Western press has been enthusiastically heralding the
achievement of “peace” in Gaza due to Trump’s “peace plan.” This is downright
farcical. I’d laugh if it wasn’t so obscene. On July 31, 2024, Israel assassinated
Hamas’ chief negotiator, Ismail Haniyeh, head of Hamas’ more moderate and
political wing, with a missile attack on Doha, the Qatari capital. An act so grotesque
it deserved far greater condemnation than Israel received from the West (one
wonders what would happen if Putin struck Warsaw). Earlier this year, on
September 9, when Hamas leaders gathered again in Doha to discuss a US-proposed
ceasefire agreement, Israel launched another, thankfully unsuccessful, attack.
Having crushed the negotiations, the US and Israel drew up their own “agreement,”
which they foisted on Hamas. “If Hamas rejects your plan, Mr. President, or if they
supposedly accept it and then basically do everything to counter it—then Israel will
finish the job by itself,” Netanyahu said when he and Trump unveiled their 20-point
plan. “This can be done the easy way or it can be done the hard way, but it will be
done. We prefer the easy way, but it has to be done.”
“Israel would have my full backing to finish the job of destroying the threat of
Hamas,” Trump replied. “But I hope that we’re going to have a deal for peace, and if
Hamas rejects the deal … Bibi you’d have our full backing to do what you would have
to do. Everyone understands that the ultimate result must be the elimination of any
danger posed in the region. And the danger is caused by Hamas.”
Since October 28, 2023, Hamas has been offering to release the hostages in
exchange for Palestinian prisoners held without trial, and a ceasefire. The issue is
not Palestinian intransigence, as is usually suggested, but Tel Aviv’s rejection of any
deal that ends the siege on Gaza. This has been well documented by investigative
journalist Jeremy Scahill, for example, at Drop Site News.
In Scahill’s recent piece on Trump and Netanyahu’s 20-point plan, he spoke to Sami
Al-Arian, a Palestinian academic and director of the Center for Islam and Global
Affairs at Istanbul Zaim University. “This plan is a malicious attempt to achieve
through politics what the war of extermination could not achieve on the ground,” Al-
Arian said. “This includes ending the resistance, withdrawing weapons, releasing
[Israeli] captives without a complete withdrawal, maintaining security, political, and
economic control over Gaza, and imposing international tutelage. … [It’s]
perpetuating the Israeli narrative that the challenge is a security one related to
Israeli security needs, not to ending a military occupation, Israeli genocide, ethnic
cleansing, war crimes, and ongoing aggression.”
“There is no negotiation here,” he added. “There is an American plan. It was
modified by some Israeli points and possibly some Arab points. And it’s given to the
resistance as a ‘Take it or leave it’ thing.”
Furthermore, there is no mechanism in the agreement that forces Israel to live up to
it’s pledge. Here, too, Israel is the problem: the most recent demonstration of that
happened last March when Israel unilaterally broke an agreed upon ceasefire.
To call this “peace” is a nauseatingly bad joke. It brings to mind a poem by Bertold
Brecht:
WHEN THE LEADERS SPEAK OF PEACE
The common folk know
That war is coming.
When the leaders curse war
The mobilization order is already written out.
THOSE AT THE TOP SAY: PEACE
AND WAR
Are of different substance.
But their peace and their war
Are like wind and storm.
War grows from their peace
Like son from his mother
He bears
Her frightful features.
Their war kills
Whatever their peace
Has left over.
Two years and counting.
From the river to the sea, Palestine will be free.
October 7 2025